Blog #298 Palm Sunday of the Passion of the Lord
Years ago when I was an altar boy the title of our liturgical celebration the Sunday before Eater as far as I can remember was always simply Palm Sunday. In the recently published official edition of the Mass texts it is given a more complete title which identifies it further by reference to the Passion of the Lord. I was happy about this and chose the expanded title as the title of Blog # 298.
I did this in order to give myself an opportunity of sharing with you some important insights into the theological identity of the passion and death of Jesus that I feel may be unfamiliar to many. As I have come to understand, experience, and apply them, they have clarified for me more clearly than ever the theological nature of the events of Calvary, the 'last Supper' and the Mass, the relationship between these three, and the relationship all three have to the Sacrament of Baptism.
It seems to me for many people the primary and almost total goal of the sufferings and crucifixion of Jesus was to atone for sin. I remember from years ago in one of our theology classes in the seminary the question being asked whether death would have occurred in our human experience of life if sin had not occurred. It was a speculative question since sin did occur and continues to occur all over the world. No one could be sure of the answer to our speculative question if God would not have revealed it to us, but the experience of reflecting upon the question helped us identify and appreciate more fully the actual historical 'work' or goal of the Crucifixion and death of Jesus on behalf of all people throughout the world and down through history until the end of time. "There is no salvation in anyone else, for there is no other name in the whole world given to men by which we are to be saved." ( Acts 4:12).
My speculative answer to the speculative question back then in our theology class and carried on through the years was : Yes, death, or an experience equivalent to death, that God would provide,would have existed and would have been offered to every human person God would create even if sin had not occurred. Of course this experience would have been without the negative elements of the experience of death as we know it that can be ours with sin in the picture, such as the feelings of guilt, fear, the mystery and challenge of suffering, shame, etc. I found a clue to the solution of the question in seeing death as the unique opportunity it is of experiencing the perfect love of giving all that we have on earth in the instant we cross the border between life and death, not that we be conscious at that moment but that now in good health and full feedom we choose it according to God's plan for us and never negate that choice for the rest of our lives.
I will give just a few familiar texts here that have served as a background and basis for my further insight into the theological identity and goal of the Crucifixion.
"Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that all who believe may have eternal life in him." (Jn 3: 14, f). "When you lift up the Son of Man, you will come to realize that I AM and that I do nothing by myself...The One who sent me is with me. He has not deserted me since I always do what pleases him." ( Jn 8: 28 f). " Now has judgment come upon this world, now will this world's prince be driven out, and once I am lifted up from earth - will draw all men to myself." ( This statement indicated the sort of death he had to die.) (Jn 12: 32 f).
As part of the long discourse given by Jesus at the Last Supper, John has this: " I shall not go on speaking to you longer; the Prince of this world is at hand. He has no hold on me, but the world must know that I LOVE the Father and do as the Father has commanded me. Come,then! Let us be on our way." (Jn 14: 31). And He led the Apostles to Gethsemani and His arrest by the secular Roman Government.
Until fairly recently I used to refer to the experience of Jesus on the Cross as an example of perfect loving obedience, doing the will of the Father to the extreme of laying down His life. I saw that view as correct in recognizing the Crucifixion as both obedience and love , but now see it as incorrect in identifying the Crucifixion in its essence as obedience rather than as love, in other words with the emphasis on obedience rather than on love and in this way altering the nature of the experience. (Jn 14: 31).
The major consequential difference between these two ways of identifying the Crucifizion and death of Jesus may not be perfectly clear at first to all. Everything that Jesus thought, desired, spoke, or accomplished was done in obedience to the Father's will. All of these examples of obedience could be and were multiplied morning, noon, and night, day by day every moment of the life of Jesus on earth.
Everywhere, and always. The Crucifixion was also an act in
obedience to the Father's will.
But of its very nature it cannot be placed among and as equivalent to all the other acts of obedience Jesus performed. In other words, the Crucifixion was not just one act of obedience among many. To lay down one's life , the act of dying, is unique, once and for all, total. There is no competitor when it comes to other possible experiences. Jesus actually died on the Cross. The Eternal Word, equal to the Father and the Spirit, by force of the mystery of the Incarnation had become one of us,and given the name Jesus, was capable now of death as we are so capable.
He gave His life into the hands of His Father in the greatest love that has or ever will have touched the earth.
All the experiences of Jesus were done as an expression of His love for the Father. Obedience unites us one way or another to the authority giving the command we obey. Our personal motivation in choosing to be obedient at any one time could be fear, as for example I might choose to do my work in a factory in obedience to the boss for fear of losing my job. Or an elephant might do his series of tricks at a circus for the sake of the reward given him immediately afterward. The motivation may also be love but in the case of obedient love the object of our obedience, the what of a command, is not something external to us but within. If we were to receive a command to obey, the comand determines what we are to think say or do. If we were to receive a command to love, love determines the nature and extent of our obedience. In other words I can experience obedience without love but not genuine love without the will to obey.
The distinct unique love we have for God is referred to as worship. Worship is held for God alone because God, as the sole Creator of all that exists, deserves or is worthy of such love. The experience and proclamation of Jesus on the Cross, His unconditional trust and total love is clearly recognized as an act of worship.
Down through the ages from the first beginning of the story of creation, from Cain and Abel, the children of Adam and Eve, through Moses, and Abraham, in the selection and setting aside of the tribe of Levi as priests, the experience of sacrifice was designated and commanded by God as the official experience and sign the Chosen People received to experience and signify their unconditional trust and total love for their Creator.
The experience and proclamation of Jesus on the Cross fulfilled all of the conditions given in our theological definition of sacrifice: An offering to God alone by an official representative of the people with a change or destruction of what is offered in order to recognize, experience, signify and proclaim our unconditional trust, total love, and complete dependance upon our Creator.
The suffering and death of Jesus was an act of worship. All that went before was in preparation, by God's design, for this. As Jesus said explicitly of the law and the Prophets, He did not come to destroy them but to fulfill them. They led the way to Him. There never could be any greater love than His, that of the eternal Word, equal to the Father and the Spirit from all eternity now living among us as one of us without ceasing to be the Word, yet as one of us destined to die, giving willingly in faith all that He possessed on earth in obedience to the Father, in death. "Do not think that I have come to abolish the law and the prophets. I have come not to abolish them, but to fulfill them.." (Mat 5: 17). "There is no greater love than this: to lay down one's life for one's friends." ( Jn 15:13).
The 'work' or goal of Good Friday was the Crucifixion, death, love, worship, fulfillment of a covenant. What has this to do with the Last Supper and the Holy Sacrifice of the Mass?
Check out Blog # 299.
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Thursday, April 25, 2013
Friday, March 22, 2013
Blog # 295 LENT - 2
Blog # 295 LENT - 2
Yesterday's Blog was long. Today's is short, just a few thoughts to help us get ready for the celebration of HOLY WEEK.
Let's try, as individual believers, and as a community of believers, to make the experience of Holy Week this year a very special one.
Try to put aside some time each day individually and as a family to reflect and pray about the events in the life of Jesus we will be celebrating. These events give shape to our religious experience as believing Christians.
As the sun, which shines for each of us as if there were no others, so Jesus came and lived and died for each of us as if there were no others. His life and love for each of us should be that close and personal.
We carry the palms, hear the story of His sufferings again, share the love of Calvary in the Eucharistic meal on Thursday, touch the wood of the Cross on Friday, experience the sorrow of the open and empty tabernacle during the hours Jesus lay in the tomb after the Crucifixion, and are blessed with the new Easter water which calls us back to our original Baptismal commitment of discipleship, faithfulness, and generous love.
Be blessed by it ! Let it be for you!
Yesterday's Blog was long. Today's is short, just a few thoughts to help us get ready for the celebration of HOLY WEEK.
Let's try, as individual believers, and as a community of believers, to make the experience of Holy Week this year a very special one.
Try to put aside some time each day individually and as a family to reflect and pray about the events in the life of Jesus we will be celebrating. These events give shape to our religious experience as believing Christians.
As the sun, which shines for each of us as if there were no others, so Jesus came and lived and died for each of us as if there were no others. His life and love for each of us should be that close and personal.
We carry the palms, hear the story of His sufferings again, share the love of Calvary in the Eucharistic meal on Thursday, touch the wood of the Cross on Friday, experience the sorrow of the open and empty tabernacle during the hours Jesus lay in the tomb after the Crucifixion, and are blessed with the new Easter water which calls us back to our original Baptismal commitment of discipleship, faithfulness, and generous love.
Be blessed by it ! Let it be for you!
Thursday, March 21, 2013
Blog # 294 Lent -1
Blog # 294 Lent - 1
'Today' on our liturgical calendar is labeled 'Thursday, Lent - week five'. We are far along on our journey to Holy Week and Easter 2013. It would be appropriate to ask how our observance of Lent is going. A text that I have found useful for some extended reflection is Philippians 3: 10. "I wish to know Christ and the power flowing from His Resurrection; likewise to know how to share in His sufferings by being formed into the pattern of His death. Thus do I hope that I may arrive at resurrection." I have coupled it with the opening prayer for the first Sunday of Lent: "Father, through our observance of Lent, help us to understand the meaning of Your Son's death and Resurrection, and teach us to reflect it in our lives."
"...through our observance of Lent...", whatever it is we decided that is different and special for us during the weeks in preparation for the official renewal of our Baptismal commitment this Easter, whether it be to spend more time in prayer, spiritual reading, rest, less time with TV, giving up smoking, getting enough exercise, or whatever it is, this we offer to You to make something happen for us believers, joined in faith with Your Son, Whom You love.
"... help us..." we know it would turn out better if You would do it all, without us, or maybe when we are asleep, but we also know that is not Your plan, so we ask Your help. Gifted as we are with faith and freedom we know it is our responsibility to discover and to live out Your will for us in Jesus, Your Son, each day.
"...help us understand..." If You had called us, Father, to be Your slaves or servants rather than Your children, it might have been more appropriate to have prayed to "know and carry out Your will" so You would not be angry with us or punish us for our failures and disobedience. But we know by faith You did not create us because You needed something to be done here on earth, and then. later on, if we qualify, more singers in Your choir in Heaven. No, it was rather that You created us because You loved us, even before we came to be. And so You wanted us to be as much like You as we could , so we could love You each in our own limited yet real and beautiful way.
So we know You wanted us to understand as far as we could what You were doing when in the beginning You created all that exists, and all that You are doing now in keeping it all, including ourselves, in existance, which measns in Your love. In praying for understanding we are praying to be more like You, Yes, Father, that is what You want for us. That is what we want. "Father, help us to understand..."
"...the meaning of Your Son's death..." What we are really asking for, dear Father, is faith. ANYONE who happened to be there on Calvary when Jesus died would have known WHAT happened. ANYONE would have known that He had been rejected and condemned for something or other, that He was in pain, and that He died. But ONLY A BELIEVER would have known WHY.
In asking for understanding we are asking why. We are asking for faith. We want to understand why it was Jesus referred to His death as His 'glory' rather than His glory being His miracles, prayer experiences, preaching, or any other thing that He did, all of which was according to Your will for Him.
Help us, Father, understand the several times in John's Gospel light is shined on the meaning of Calvary. In Jn 3:14: "Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in Him". Jn 12: 32 f: "...and once I am lifted up from the earth I will draw all people to myself. (This statement indicated the sort of death He had to die.)" Jn 12: 23f: "The hour has come for the Son of Man to be GLORIFIED.. I solemnly assure you, unless the grain of wheat falls to the ground and dies, it remains just a grain of wheat. But if it dies, it produces much fruit." Jn 15: 13: "There is no greater LOVE than THIS: to lay down one's life for one's friends."
"...and Resurrection..." Help us. Father, to understand the meaning of the Resurrection. A danger is we think we know quite well what it means, but I wonder. If a person really knew, could he or she ever sin again? If we really knew would any of us ever be afraid of death or live in a way that was not preparing for and already participating by faith in our own calling forth by Your love into Eternal Life? Father, help us understand...
"...and teach us to reflect our understanding of the meaning of the death and Resurrection of Jesus in our lives..." This is Philippians again (3: 10). "I wish to know Christ and the power flowing from His Resurrection, likewise to know how to share in His sufferings BY BEING FORMED INTO THE PATTERN OF HIS DEATH. THUS do I hope that I may arrive at resurrection from the dead.
We are not asking here to suffer, but to love with a total love, no matter what!
Lent, 2013. What an opportunity! What a gift !
'Today' on our liturgical calendar is labeled 'Thursday, Lent - week five'. We are far along on our journey to Holy Week and Easter 2013. It would be appropriate to ask how our observance of Lent is going. A text that I have found useful for some extended reflection is Philippians 3: 10. "I wish to know Christ and the power flowing from His Resurrection; likewise to know how to share in His sufferings by being formed into the pattern of His death. Thus do I hope that I may arrive at resurrection." I have coupled it with the opening prayer for the first Sunday of Lent: "Father, through our observance of Lent, help us to understand the meaning of Your Son's death and Resurrection, and teach us to reflect it in our lives."
"...through our observance of Lent...", whatever it is we decided that is different and special for us during the weeks in preparation for the official renewal of our Baptismal commitment this Easter, whether it be to spend more time in prayer, spiritual reading, rest, less time with TV, giving up smoking, getting enough exercise, or whatever it is, this we offer to You to make something happen for us believers, joined in faith with Your Son, Whom You love.
"... help us..." we know it would turn out better if You would do it all, without us, or maybe when we are asleep, but we also know that is not Your plan, so we ask Your help. Gifted as we are with faith and freedom we know it is our responsibility to discover and to live out Your will for us in Jesus, Your Son, each day.
"...help us understand..." If You had called us, Father, to be Your slaves or servants rather than Your children, it might have been more appropriate to have prayed to "know and carry out Your will" so You would not be angry with us or punish us for our failures and disobedience. But we know by faith You did not create us because You needed something to be done here on earth, and then. later on, if we qualify, more singers in Your choir in Heaven. No, it was rather that You created us because You loved us, even before we came to be. And so You wanted us to be as much like You as we could , so we could love You each in our own limited yet real and beautiful way.
So we know You wanted us to understand as far as we could what You were doing when in the beginning You created all that exists, and all that You are doing now in keeping it all, including ourselves, in existance, which measns in Your love. In praying for understanding we are praying to be more like You, Yes, Father, that is what You want for us. That is what we want. "Father, help us to understand..."
"...the meaning of Your Son's death..." What we are really asking for, dear Father, is faith. ANYONE who happened to be there on Calvary when Jesus died would have known WHAT happened. ANYONE would have known that He had been rejected and condemned for something or other, that He was in pain, and that He died. But ONLY A BELIEVER would have known WHY.
In asking for understanding we are asking why. We are asking for faith. We want to understand why it was Jesus referred to His death as His 'glory' rather than His glory being His miracles, prayer experiences, preaching, or any other thing that He did, all of which was according to Your will for Him.
Help us, Father, understand the several times in John's Gospel light is shined on the meaning of Calvary. In Jn 3:14: "Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in Him". Jn 12: 32 f: "...and once I am lifted up from the earth I will draw all people to myself. (This statement indicated the sort of death He had to die.)" Jn 12: 23f: "The hour has come for the Son of Man to be GLORIFIED.. I solemnly assure you, unless the grain of wheat falls to the ground and dies, it remains just a grain of wheat. But if it dies, it produces much fruit." Jn 15: 13: "There is no greater LOVE than THIS: to lay down one's life for one's friends."
"...and Resurrection..." Help us. Father, to understand the meaning of the Resurrection. A danger is we think we know quite well what it means, but I wonder. If a person really knew, could he or she ever sin again? If we really knew would any of us ever be afraid of death or live in a way that was not preparing for and already participating by faith in our own calling forth by Your love into Eternal Life? Father, help us understand...
"...and teach us to reflect our understanding of the meaning of the death and Resurrection of Jesus in our lives..." This is Philippians again (3: 10). "I wish to know Christ and the power flowing from His Resurrection, likewise to know how to share in His sufferings BY BEING FORMED INTO THE PATTERN OF HIS DEATH. THUS do I hope that I may arrive at resurrection from the dead.
We are not asking here to suffer, but to love with a total love, no matter what!
Lent, 2013. What an opportunity! What a gift !
Monday, March 11, 2013
Blog # 293 ...be HOLY
Blog # 293 ...be HOLY
During the past couple of days I have been reflecting upon what it means for us to be holy. In my concordance I found hundreds of references using the word holy. I did not have enough time to read them all. One in particular from Leviticus 11: 44 attracted my attention: "I the Lord, am your God and you shall make yourselves and keep yourselves holy because I am holy." My reflection had begun with a desire on my part to review and further clarify the meaning in our Catholic faith of what we know in theology as the gift of Sanctifying Grace, the supernatural gift that makes us holy.
The immediate reference in Leviticus is to the command of God for His people not to be contaminated by eating food that would be designated by God as "unclean". Through their obedience they would be uniting themselves with God's desire, an experience that fits very easily into the definition of love.
In Luke 6: 36 Jesus tells His disciples they are to "be merciful just as your Father is merciful". Then we have Jesus praying to the Father in John's Gospel ( 17: 20-23,26): " I pray that all may be one, as we are one...I living in them, you living in me...that their unity may be complete. So shall the world know that you
loved them as you loved me...To them I have revealed your name..so that your love for me may be in them, and I may live in them !". And in John 14:23 Jesus says: "Anyone who loves me will be true to my word, and my Father will love him; we will come to him and make our dwelling place with Him.: In our Catholic theology these and similar texts apply to the gift of Sanctifying Grace, a share in God's divine life in a limited and human way, making us holy and, given by God in the Sacrament of Baptism, lost or distorted by the betrayal of sin.
At the entrance of all our Catholic churches is a font of blessed water. It is intended to be a reminder of our Baptism to all of us coming into the church. Dipping our hand into the water and making the sign of the Cross is an invitation to renew our faith in the meaning and effect of our Baptism. Born in a deeply faithful family, my Baptism occurred when I was just three weeks old. Two of my cousins came with their families from the Bronx and from Brooklyn to be my Godparents.
As in the experience of my natural birth three weeks before, so now in the experience of my second birth 'from above', I had nothing to do with it but to be there. I could not buy it. It could not be earned. It was a gift, by nature something that could only be received. I was to receive the gift of new life, born from above, God's love within me, a gift that only God could offer. All I had to do was grow up and believe in it, to make God's love my own, to be holy, compassionate, merciful, loved as the Father loves Jesus, called and appointed to do God's will in union with Jesus for the rest of my life on earth and into eternity!
Though the sounds of in meant nothing to me that first day of my new-born life in Jesus, the priest said in Latin as he poured the water over my head: "Charles Matthew, I Baptize you in the Name of the Father and of the Son and of the Holy Spirit." If he did it correctly he did not say "Amen", as we usually do whenever the Divine Persons come together in prayer. I have always interpreted this official omission of the Amen in the Baptismal rite as a deliberate choice on the part of the Church to offer the person being Baptized an invitation and opportunity of consciously and freely living out the new identity he or she receives through the reception of the Sacrament of Baptism as a member of the Church, a branch on the Vine, enlivened and made holy with the presence of our living God within us.
Amen means yes. At my present age, and starting at about the age of four or five I probably have responded to that call., unwittingly perhaps at times but yet really, a minimum of sixty thousand times!
Praying the Amen! of our Baptism could be compared to signing a contract with a manufacturing Company of a pro ball team, making a commitment to do a certain thing for the Company or the team, to keep myself up on the development of the business or to keep myself in the physical shape that will permit me to play the game the best I can. In response to my commitment, the Company or the team grant me identified benefits. The Baptismal Yes-prayer has power. In times of temptation, Help me. Lord. Amen! In times of joy, Thank You Lord, Amen! In times of sorrow, Be with me, Lord. Amen! In the morning, Amen! At the end of the day: Amen! At the final conscious act of my life and the instant of my death : I come to do Your will, O Lord. Amen!.
During the past couple of days I have been reflecting upon what it means for us to be holy. In my concordance I found hundreds of references using the word holy. I did not have enough time to read them all. One in particular from Leviticus 11: 44 attracted my attention: "I the Lord, am your God and you shall make yourselves and keep yourselves holy because I am holy." My reflection had begun with a desire on my part to review and further clarify the meaning in our Catholic faith of what we know in theology as the gift of Sanctifying Grace, the supernatural gift that makes us holy.
The immediate reference in Leviticus is to the command of God for His people not to be contaminated by eating food that would be designated by God as "unclean". Through their obedience they would be uniting themselves with God's desire, an experience that fits very easily into the definition of love.
In Luke 6: 36 Jesus tells His disciples they are to "be merciful just as your Father is merciful". Then we have Jesus praying to the Father in John's Gospel ( 17: 20-23,26): " I pray that all may be one, as we are one...I living in them, you living in me...that their unity may be complete. So shall the world know that you
loved them as you loved me...To them I have revealed your name..so that your love for me may be in them, and I may live in them !". And in John 14:23 Jesus says: "Anyone who loves me will be true to my word, and my Father will love him; we will come to him and make our dwelling place with Him.: In our Catholic theology these and similar texts apply to the gift of Sanctifying Grace, a share in God's divine life in a limited and human way, making us holy and, given by God in the Sacrament of Baptism, lost or distorted by the betrayal of sin.
At the entrance of all our Catholic churches is a font of blessed water. It is intended to be a reminder of our Baptism to all of us coming into the church. Dipping our hand into the water and making the sign of the Cross is an invitation to renew our faith in the meaning and effect of our Baptism. Born in a deeply faithful family, my Baptism occurred when I was just three weeks old. Two of my cousins came with their families from the Bronx and from Brooklyn to be my Godparents.
As in the experience of my natural birth three weeks before, so now in the experience of my second birth 'from above', I had nothing to do with it but to be there. I could not buy it. It could not be earned. It was a gift, by nature something that could only be received. I was to receive the gift of new life, born from above, God's love within me, a gift that only God could offer. All I had to do was grow up and believe in it, to make God's love my own, to be holy, compassionate, merciful, loved as the Father loves Jesus, called and appointed to do God's will in union with Jesus for the rest of my life on earth and into eternity!
Though the sounds of in meant nothing to me that first day of my new-born life in Jesus, the priest said in Latin as he poured the water over my head: "Charles Matthew, I Baptize you in the Name of the Father and of the Son and of the Holy Spirit." If he did it correctly he did not say "Amen", as we usually do whenever the Divine Persons come together in prayer. I have always interpreted this official omission of the Amen in the Baptismal rite as a deliberate choice on the part of the Church to offer the person being Baptized an invitation and opportunity of consciously and freely living out the new identity he or she receives through the reception of the Sacrament of Baptism as a member of the Church, a branch on the Vine, enlivened and made holy with the presence of our living God within us.
Amen means yes. At my present age, and starting at about the age of four or five I probably have responded to that call., unwittingly perhaps at times but yet really, a minimum of sixty thousand times!
Praying the Amen! of our Baptism could be compared to signing a contract with a manufacturing Company of a pro ball team, making a commitment to do a certain thing for the Company or the team, to keep myself up on the development of the business or to keep myself in the physical shape that will permit me to play the game the best I can. In response to my commitment, the Company or the team grant me identified benefits. The Baptismal Yes-prayer has power. In times of temptation, Help me. Lord. Amen! In times of joy, Thank You Lord, Amen! In times of sorrow, Be with me, Lord. Amen! In the morning, Amen! At the end of the day: Amen! At the final conscious act of my life and the instant of my death : I come to do Your will, O Lord. Amen!.
Sunday, March 10, 2013
Blog # 292 The Divine presence of Jesus
Blog # 292 The divine presence of Jesus
The reality of a winning high school football season recalled preserved and available in news articles cut from the local newspaper and pictures in the high school year book is indeed real in a limited sense. The reality of the life and love of Jesus the Person of the Word of God incarnate currently available to us by faith is essentially different.
In relating to Jesus we are not relating to the limited human reality of a football team capable of living only once in the present and after that only in the memory of someone who would remember or pass down through history the remembrance of the reality rather than a current presence of it. We realize such memories can have real power to inspire and call forth from a future coach and future students in our local school real hard work and real dedication to practice all that needs to be practiced in order to have a great team in a current season. But there is an essential difference between this and the real presence of the Resurrected Divine Jesus, present as GOD is present, in all of creation, everywhere, today.
We must never forget that in the person of Jesus, by faith, we are relating to God. Limited for a while according to God's plan ( Phil 2: 16), Jesus was truly one of us. He walked and talked ate grew tired and responded to events abound Him in joy and sorrow in a way that was as human as our own. He could and should be imitated in this, but He did not come merely to be imitated.
Jesus was always, personally, even in the historical limitations of His experience on earth, divine, When His work on earth was done and His perfect human love for the Father and their perfect love for us was fulfilled on the Cross, then, as the Risen Christ, His story would take a new turn. Because they were true, His human experiences would be dated in time and in history, which means, in all ages since He walked among us in human flesh, they would be spoken of in the past tense. But the Risen Christ is free of time. As with the Father so with the Word: "a thousand years are as yesterday...or a watch in the night" (Ps 90:4), and "one day is as a thousand years, and a thousand years are as one day" (2 Pet. 3:8)
The presence of the Risen Christ among them was for the Apostles, for Paul, and for the early Church the foundation and a substantial part of their faith. Jesus was alive until Calvary . But now, after the Resurrection He is alive. They knew this for the forty days He appeared among them here and there from time to time. But after His ascent to the Father it still would be true.
It is true today. Our faith in the presence of the Risen Christ among us is a gift of the Holy Spirit, promised by Jesus and sent by the Father in Jesus' name. (Jn 14: 16 ,25, 26). The Spirit calls to our minds and clarifies in history the content of the message Jesus was sent to bring. We want to know today what it means for us to hear Jesus say to the Father "as You sent me into the world so I have sent them into the world" (Jn 17: ), and when He says to the Apostles "I solemnly assure you, the person who has faith in me will be true to my word, and my Father will love him; we will come to him and make our dwelling place with him". (Jn 14: 23). And the words of Paul: " I have been crucified with Christ, and the life I live now is not my own; Christ is living in me." (Gal 2: 19).
By faith we know the Eternal Word of God came among us and was given the name (Emmanuel). Throughout His entire ministry Jesus fulfilled the Father's will for Him on earth. (Jn 8:29; 6:38; 5:30; 4:33).That was the past tense of it. That we read in the Bible. In the present tense we recall the baptism of the Lord, reflect upon its meaning, and with the same gift of faith invite the Risen Lord to fulfill the same Father's will IN US. That we do not merely read. That we live, to the glory of the Father through with, and in Jesus by the power of the Holy Spirit dwelling within us.
Lord Jesus crucified and risen from the dead two thousand years ago in history, as I reflect upon what I have written in this blog, I recall the words of the prayer you prayed aloud at the 'last Supper' in the presence of your chosen Apostles and in the presence of anyone who would read the seventeenth Chapter of the Gospel of St. John. You prayed to the Father that all who would come to believe in You would be ONE, not merely that we would be friendly toward one another, and that we might work together in helpig the poor, all of which would be a bleesing for the world, but that we could be recognized as united in our faith and love for You not as individual blades of grass are united in a beutiful lawn but as sharing Your Divine Life as branches share the life of a singular vine or the members of a single human body share in the life of that body, SO THAT the world, seven billion human creatures living on earth today would know it was Thee, Father, Who sent me to invite them to be one in us, I in Thee, You in Me and I in them.
How sad it is for me, dear Jesus, to know how far removed we who do profess a faith in you are apparently not concerned or aware of your prayer as it should affect us all , let alone to make it ours and bring it to life in our present moment of history which is starving for lack of Your love.
The reality of a winning high school football season recalled preserved and available in news articles cut from the local newspaper and pictures in the high school year book is indeed real in a limited sense. The reality of the life and love of Jesus the Person of the Word of God incarnate currently available to us by faith is essentially different.
In relating to Jesus we are not relating to the limited human reality of a football team capable of living only once in the present and after that only in the memory of someone who would remember or pass down through history the remembrance of the reality rather than a current presence of it. We realize such memories can have real power to inspire and call forth from a future coach and future students in our local school real hard work and real dedication to practice all that needs to be practiced in order to have a great team in a current season. But there is an essential difference between this and the real presence of the Resurrected Divine Jesus, present as GOD is present, in all of creation, everywhere, today.
We must never forget that in the person of Jesus, by faith, we are relating to God. Limited for a while according to God's plan ( Phil 2: 16), Jesus was truly one of us. He walked and talked ate grew tired and responded to events abound Him in joy and sorrow in a way that was as human as our own. He could and should be imitated in this, but He did not come merely to be imitated.
Jesus was always, personally, even in the historical limitations of His experience on earth, divine, When His work on earth was done and His perfect human love for the Father and their perfect love for us was fulfilled on the Cross, then, as the Risen Christ, His story would take a new turn. Because they were true, His human experiences would be dated in time and in history, which means, in all ages since He walked among us in human flesh, they would be spoken of in the past tense. But the Risen Christ is free of time. As with the Father so with the Word: "a thousand years are as yesterday...or a watch in the night" (Ps 90:4), and "one day is as a thousand years, and a thousand years are as one day" (2 Pet. 3:8)
The presence of the Risen Christ among them was for the Apostles, for Paul, and for the early Church the foundation and a substantial part of their faith. Jesus was alive until Calvary . But now, after the Resurrection He is alive. They knew this for the forty days He appeared among them here and there from time to time. But after His ascent to the Father it still would be true.
It is true today. Our faith in the presence of the Risen Christ among us is a gift of the Holy Spirit, promised by Jesus and sent by the Father in Jesus' name. (Jn 14: 16 ,25, 26). The Spirit calls to our minds and clarifies in history the content of the message Jesus was sent to bring. We want to know today what it means for us to hear Jesus say to the Father "as You sent me into the world so I have sent them into the world" (Jn 17: ), and when He says to the Apostles "I solemnly assure you, the person who has faith in me will be true to my word, and my Father will love him; we will come to him and make our dwelling place with him". (Jn 14: 23). And the words of Paul: " I have been crucified with Christ, and the life I live now is not my own; Christ is living in me." (Gal 2: 19).
By faith we know the Eternal Word of God came among us and was given the name (Emmanuel). Throughout His entire ministry Jesus fulfilled the Father's will for Him on earth. (Jn 8:29; 6:38; 5:30; 4:33).That was the past tense of it. That we read in the Bible. In the present tense we recall the baptism of the Lord, reflect upon its meaning, and with the same gift of faith invite the Risen Lord to fulfill the same Father's will IN US. That we do not merely read. That we live, to the glory of the Father through with, and in Jesus by the power of the Holy Spirit dwelling within us.
Lord Jesus crucified and risen from the dead two thousand years ago in history, as I reflect upon what I have written in this blog, I recall the words of the prayer you prayed aloud at the 'last Supper' in the presence of your chosen Apostles and in the presence of anyone who would read the seventeenth Chapter of the Gospel of St. John. You prayed to the Father that all who would come to believe in You would be ONE, not merely that we would be friendly toward one another, and that we might work together in helpig the poor, all of which would be a bleesing for the world, but that we could be recognized as united in our faith and love for You not as individual blades of grass are united in a beutiful lawn but as sharing Your Divine Life as branches share the life of a singular vine or the members of a single human body share in the life of that body, SO THAT the world, seven billion human creatures living on earth today would know it was Thee, Father, Who sent me to invite them to be one in us, I in Thee, You in Me and I in them.
How sad it is for me, dear Jesus, to know how far removed we who do profess a faith in you are apparently not concerned or aware of your prayer as it should affect us all , let alone to make it ours and bring it to life in our present moment of history which is starving for lack of Your love.
Wednesday, February 27, 2013
Blog # 296 LENT - 3
Blog # 296 Lent - 3
Some of us 'old timers' will remember among the toys we used to play with were these: Lincoln logs, erector sets, and building blocks. You start with a big box of many pieces and put them together piece by piece until you build a bridge, a house, or a store.
This year it occurred to me to reflect upon these experiences from long ago and apply my recollections to our celebration of Holy Week. Our life is something like the box of blocks, Lincoln logs, or the pieces in our erector set. There are only so many pieces in our box. As life goes on we use them up. The time will come when there are no more left. Our life will be over.
Applying this to Holy Week it came out this way: from all eternity God has determined the number of years we shall live here on earth, the number of pieces in our box. We are in the process of building our eternal name by which God will call us at the instant of our death. As it was in our building a house or a bridge and putting one block upon another and coupling one piece to another, so it is with our life's story and the eternal name we are building as the years go on.
A big difference lies in the fact as children we could take our bridges and buildings down when we finished playing with them for a time and put them back into our box. In real life, however, we get an opportunity of using our years but once. 2013 will never come again.
Several questions begin to come to mind. Do I have an overall goal for my life? Do I realize the connection between all of the days and years of my life? What single thing, if any, am I putting together as the years go by? Am I merely taking the pieces out of my box and setting them aside one by one rather than building something I desire and can recognize? Am I aware of a plan, purpose, or goal God presents for me to achieve that is uniquely mine? What is the value of this plan of God to me, personally?
What degree of commitment to it do I desire and experience? How does my commitment or lack of it show itself in my everyday experience of life, in the time I spend or do not spend in prayer, in my effort or lack of effort to grow in holiness, in my relationships with my family, friends, and the Church?
What heavy questions! For us who believe in Jesus there is a single answer that covers them all. The single name of every bridge and building we are called to put together is love. We, indvidually, and all creation are called into existence by with and in God, and God is love.
Our limited human minds cannot fathom the full meaning of this truth. In the life, death, and Resurrection of Jesus it was realized to the fullest extent possible here on earth. In Jesus God's love was limited by the humanity of Jesus, but was unobstructed by His faithfulness and obedience to the Father's will. Jesus was all the Father wanted Him to be. In union with Jesus through faith and Baptism we can desire, discover, and achieve all that God desires us to be.
Thursday, Friday, and Saturday of this coming week we remember, experience, and celebrate the total love of Jesus for the Father. We are invited to be with Him by faith, in the upper room, on the Cross, and at the tomb. To share His love for the Father and to live with Him in the Father's love and the glory of His Resurrection is the goal of our life. Holy Week 2013 will never come again. Let's not let it pass us by.
Some of us 'old timers' will remember among the toys we used to play with were these: Lincoln logs, erector sets, and building blocks. You start with a big box of many pieces and put them together piece by piece until you build a bridge, a house, or a store.
This year it occurred to me to reflect upon these experiences from long ago and apply my recollections to our celebration of Holy Week. Our life is something like the box of blocks, Lincoln logs, or the pieces in our erector set. There are only so many pieces in our box. As life goes on we use them up. The time will come when there are no more left. Our life will be over.
Applying this to Holy Week it came out this way: from all eternity God has determined the number of years we shall live here on earth, the number of pieces in our box. We are in the process of building our eternal name by which God will call us at the instant of our death. As it was in our building a house or a bridge and putting one block upon another and coupling one piece to another, so it is with our life's story and the eternal name we are building as the years go on.
A big difference lies in the fact as children we could take our bridges and buildings down when we finished playing with them for a time and put them back into our box. In real life, however, we get an opportunity of using our years but once. 2013 will never come again.
Several questions begin to come to mind. Do I have an overall goal for my life? Do I realize the connection between all of the days and years of my life? What single thing, if any, am I putting together as the years go by? Am I merely taking the pieces out of my box and setting them aside one by one rather than building something I desire and can recognize? Am I aware of a plan, purpose, or goal God presents for me to achieve that is uniquely mine? What is the value of this plan of God to me, personally?
What degree of commitment to it do I desire and experience? How does my commitment or lack of it show itself in my everyday experience of life, in the time I spend or do not spend in prayer, in my effort or lack of effort to grow in holiness, in my relationships with my family, friends, and the Church?
What heavy questions! For us who believe in Jesus there is a single answer that covers them all. The single name of every bridge and building we are called to put together is love. We, indvidually, and all creation are called into existence by with and in God, and God is love.
Our limited human minds cannot fathom the full meaning of this truth. In the life, death, and Resurrection of Jesus it was realized to the fullest extent possible here on earth. In Jesus God's love was limited by the humanity of Jesus, but was unobstructed by His faithfulness and obedience to the Father's will. Jesus was all the Father wanted Him to be. In union with Jesus through faith and Baptism we can desire, discover, and achieve all that God desires us to be.
Thursday, Friday, and Saturday of this coming week we remember, experience, and celebrate the total love of Jesus for the Father. We are invited to be with Him by faith, in the upper room, on the Cross, and at the tomb. To share His love for the Father and to live with Him in the Father's love and the glory of His Resurrection is the goal of our life. Holy Week 2013 will never come again. Let's not let it pass us by.
Saturday, January 12, 2013
Blog # 291 Jesus in the Bible / Jesus Today
Blog # 291 Jesus in the Bible / Jesus Today
Whenever a high school football team wins a State championship in their division it means they played good football. I remember living in Sandersville back in 1997 when our local team did that. Their record was 15 wins, no losses.
You could have known our team played good football if you actually attended the games. But if you did not attend the games you could still know they played good football by the record. And the more you knew of football either by playing the game yourself or following it as a fan, the more you appreciated and found interesting and exciting the experience and performance of the local team.
Then when the season was over, the final game was won and the trophy brought home, large enthusiastic headlines in the local newspaper proclaimed the victory and exalted the team. A parade was organized and the team rode through town in their uniforms on an open flatbed truck. Cheers went up. The memories and excitement of the games came alive. Parents of the players were proud of their sons again. The team was not actually running tackling passing scoring and winning now. That had all been done. Now was the time of glory appreciation and celebration of what had been done.
I see all you have been reading so far lived out in relationship to Jesus.
Here's how. As any Sandersville Hawks fan knows, the team played well, so, any believing Christian knows Jesus did something great with His life. But a difference comes here. None of us was alive two thousand years ago when Jesus actually spent His life for others. This would be something like having none
of us from town being actually present at any of the fifteen games our team won.
We know what Jesus said and did primarily from the Bible.That would be something like knowing how our team performed by the newspaper accounts, and by the pictures in the high school year book. The sweat has been washed away, the victory has been won, the games are over. Some of us can get really excited just by reading about a good season this way. We watch the parade and cheer the team even though we did not actlually attend any of the games. With Jesus it can be similar.
We know we cannot physically eat with Him in Martha's kitchen, walk with Him on the streets of Jericho, hold the scroll for Him to read from it in the synagogue in Cepernaum. We were born too late for this. We could accept this and be satisfied and thankful reading it in the pages of the Bible. The actual physical games our team played, and the actual limited physical human experience of Jesus in history on earth are over. The memory of it handed down through the centuries is exciting in itself. It is fitting and proper that we bring high praise and deep appreciation to Jesus for all He has done as His story is told for us in the Bible..
This is the way it would be for someone coming to Sandersville years from now, when all the current end guards, centers, coaches and quarter backs will be gone. You could get out copies of old newspapers, read about the games, and rejoice in the victories that were won. But the real action of it all would be in the past, real in that sense, but only in that sense.
Here is where my analogy parts from the reality of the Bible story of Jesus. We can take that up tomorrow
in another blog.
Whenever a high school football team wins a State championship in their division it means they played good football. I remember living in Sandersville back in 1997 when our local team did that. Their record was 15 wins, no losses.
You could have known our team played good football if you actually attended the games. But if you did not attend the games you could still know they played good football by the record. And the more you knew of football either by playing the game yourself or following it as a fan, the more you appreciated and found interesting and exciting the experience and performance of the local team.
Then when the season was over, the final game was won and the trophy brought home, large enthusiastic headlines in the local newspaper proclaimed the victory and exalted the team. A parade was organized and the team rode through town in their uniforms on an open flatbed truck. Cheers went up. The memories and excitement of the games came alive. Parents of the players were proud of their sons again. The team was not actually running tackling passing scoring and winning now. That had all been done. Now was the time of glory appreciation and celebration of what had been done.
I see all you have been reading so far lived out in relationship to Jesus.
Here's how. As any Sandersville Hawks fan knows, the team played well, so, any believing Christian knows Jesus did something great with His life. But a difference comes here. None of us was alive two thousand years ago when Jesus actually spent His life for others. This would be something like having none
of us from town being actually present at any of the fifteen games our team won.
We know what Jesus said and did primarily from the Bible.That would be something like knowing how our team performed by the newspaper accounts, and by the pictures in the high school year book. The sweat has been washed away, the victory has been won, the games are over. Some of us can get really excited just by reading about a good season this way. We watch the parade and cheer the team even though we did not actlually attend any of the games. With Jesus it can be similar.
We know we cannot physically eat with Him in Martha's kitchen, walk with Him on the streets of Jericho, hold the scroll for Him to read from it in the synagogue in Cepernaum. We were born too late for this. We could accept this and be satisfied and thankful reading it in the pages of the Bible. The actual physical games our team played, and the actual limited physical human experience of Jesus in history on earth are over. The memory of it handed down through the centuries is exciting in itself. It is fitting and proper that we bring high praise and deep appreciation to Jesus for all He has done as His story is told for us in the Bible..
This is the way it would be for someone coming to Sandersville years from now, when all the current end guards, centers, coaches and quarter backs will be gone. You could get out copies of old newspapers, read about the games, and rejoice in the victories that were won. But the real action of it all would be in the past, real in that sense, but only in that sense.
Here is where my analogy parts from the reality of the Bible story of Jesus. We can take that up tomorrow
in another blog.
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